“My dear children, I
write this to you so that you will not sin.
But if anybody does sin, we have one who speaks to the Father in our
defense – Jesus Christ, the Righteous One.”
1 John 2:1
This passage was the New Testament reading in the daily
lectionary for today. And to set the
context, in chapter 1, John was talking about walking in the light. In verse 5 he reminds us that “God is light: in him there is no darkness
at all.” In verse 6 comes the
statement, and this perfectly logical, if we claim to have fellowship with him,
with God, but we walk in the darkness, then we lie, we’re not walking in
fellowship with him.
Chapter 2 is a continuation of this theme. And the message to us I think is pretty clear
– we can’t continue in our sin, if we’re going to follow Jesus. That’s why he wrote this letter, so the
churches would take sin seriously. That
Christians will not sin.
Is that possible? Is
it possible to not sin? Often I think
that we convince ourselves that it isn’t possible, so we don’t even try. I think that shows in two areas. First, we have churches that don’t preach
about sin anymore. Forgiveness and
repentance aren’t ever mentioned. Why
bother, sin can’t be helped, so why build tension.
But the other area is in Christians that don’t even
try. Everybody sins, what’s the big
deal. Besides, we know we’ll be
forgiven, so we don’t even worry about it.
And I don’t honestly think that it is possible on this side. But Jesus died for our sin. Our sin is a big deal. And the bible is clear about our need to
try. As much as it depends on us, we
need to live an honorable life, and we need to avoid sin.
So what is sin?
Basically, sin is disobedience to God.
It can be doing something that’s contrary to God’s law, or God’s Word,
or just doing something you know is not what God would have you do. According to John MacArthur, “Sin is any lack
of conformity to the moral character of God or the law of God. We sin by thinking evil, speaking evil,
acting evil, or omitting good.”
The second part of that definition gives us a game
plan. How do we not sin? If sin is thinking evil, speaking evil,
acting evil, or omitting good, we can come up with a game plan to dramatically
cut down on the sin in our lives.
What do you think about?
Is it evil? Do you let you
thoughts wander to things that aren’t good?
You’re not an evil person, but do sometimes allow your thoughts to
wander? Controlling your thoughts is
essential to living a life free from sin.
Work on your thoughts. As Paul
wrote in Philippians 4:8, “Whatever is
true, whatever is noble, whatever is right, whatever is pure, whatever is
lovely, whatever is admirable – if anything is excellent or praiseworthy –
think about such things.” In other
words, think good thoughts, not bad thoughts.
Next was speaking evil.
What do you say? What words do
you use? Do those words change when
you’re upset? Work on your words. Don’ say things that tear others down, say
only things that build others up.
Instead of criticizing, give constructive criticism. Help others do better – that’s how we should
use our words. James 1:19 says, “Everyone should be quick to listen, slow to
speak, and slow to become angry.”
We’re slow to speak because we’re thinking about our words, and avoiding
any kind of evil speak.
Next was acting evil.
We’ve talked about thinking evil, and speaking evil. It should follow that we need to pay
attention to what we do. Do things that
reflect Jesus. Do things that honor God. Don’t do things that cause others harm, or
even cause you harm. Romans 12:9 tells
us, “hate what is evil, cling to what is good.”
It follows then that we should hate doing what is evil, and cling to
doing what is good.
Finally, omitting good.
Sometimes we can sin by omission.
By not doing what we know we should do.
If you see someone struggling, and you know you should do something to
help them, but you don’t, you just watch them struggle – you are sinning. Don’t omit the good you can be doing.
Remember we sin by thinking evil, speaking evil, acting
evil, or omitting good. And remember
John’s admonition: do not sin.
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