This article was written by Dennis Christiansen and found in the American Baptist Churches of New York State Region Notes...
Your
congregation, like mine and others, may have adopted the practice of
circling the sanctuary after the service of the Lord's Supper and
concluding worship by singing Blest Be the Tie that Binds. The hymn was
written by John Fawcett, a dissenting Baptist clergyman (and aren't most of
them) of the late 17 and early 1800s, who served an extremely impoverished
community church in northern England, enduring meager compensation and
habitual privation. Hymnologist Albert Bailey recounts that Fawcett wrote
the hymn upon accepting the call to a more affluent church. However, when
the distraught and weeping parishioners gathered to say goodbye, Bailey
says Fawcett and his wife could not bear to leave their beloved congregants
and, unable to undo the tie that bound them, decided to stay.
For
John Fawcett 200 years ago and for us today, "the fellowship of
kindred minds" is a rope that has been tied to bind us together. Today,
however that rope is being strained and stretched. Once, the strands of
geography, denomination, and tradition braided us together but that rope
has unraveled in modern times. Families are dispersed, denominational
distinctions are blurred by individualized worship styles and theologies,
tradition has given way to a quest for novelty and innovation. In earlier
times, "kindred minds" meant uniformity of beliefs, but today a
lack of same repels some churches while unconformity attracts others. We
appeal to the kindred-ness of our Baptist principles, but many in our
congregations are not knowledgeable of them. As a Region and as
Associations, we are struggling to keep tied the fellowship of kindred
minds that binds us together.
Fawcett's
"kindred mind" is not the tie that binds; that tie is Jesus
Christ. Our "kindred mind" is not the "tie" of
denomination or uniformity or tolerance or principles. The "kindred
mind" is a concern for one another built on the love of Christ. Our kindred
mind is concern for brothers and sisters in struggling churches. Our
kindred mind is joy for growing churches. Our kindred mind is not about
celebrating diversity, as important as our diversity may be. Our kindred
mind is about celebrating churches that are serving diverse people in
diverse communities; in cities and villages, in impoverished and affluent
communities, in farming areas and among migrant workers, among African
Americans, Chin, and Karen congregations. Our kindred mind comes from our
love of God and one another. We thank God that we can be Associations and
Regions of churches connected in ministry in Jesus Christ.
In
our church, we only sing the well-known first verse of Fawcett's hymn. It
continues, "Our fears, our hopes, our aims are one, Our comforts, and
our cares. We share our mutual woes, Our mutual burdens bear." The
ropes of our kindred minds are tied together by Jesus Christ.
In closing, I say, Lift High
the Cross!
Dennis Christiansen
Vice President, ABC/NYS
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